Questioning the Answers

When Certainty Ceases to Make Sense

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Blasphemy and Grenades

April 20, 2015 By admin Leave a Comment

A little over a week ago, I was on Amazon’s publishing site entering some details for the release of my book.  I was scrolling through the religion subcategories and came across one called “Blasphemy, Heresy, and Apostasy.”

blasphemy-v2I chuckled and jokingly considered choosing that category, but I didn’t… not only because I was limited to two categories, but also because many people wouldn’t find it a laughing matter.

I started thinking about how terms like blasphemy and heresy tend to signal grave concern within the Christian community.  They can even evoke fear.  And it makes me consider how Jesus responded to the idea of blasphemy.

To be sure, there’s very little mention of blasphemy in the gospels, but the minimal references there are lead me to think that God is far less interested in concerns of heresy and blasphemy than the religious world might think.

In chapter 2 of the Gospel of Mark, there’s a story of a group of men who bring a paralyzed man to a house where Jesus is.  There’s such a crowd that the men can’t get to Jesus, so they do the same thing that all reasonable men would do: they dig through the roof, somehow get the paralyzed man up there, and lower him through and into the room where Jesus is.

Now, curiously, the Bible tells us that when Jesus saw their faith – the faith of the men, not the faith of the paralyzed man – he told the paralytic “Your sins are forgiven.”

The fact that we’re specifically told up front that the forgiveness of one man’s sins was the result of the faith of others should clue us in that this is going to be a very thought-provoking story, one that’s likely to challenge some of our ideas about faith, sin, and forgiveness.

photo credit: giopuo cc
photo credit: giopuo cc

Jesus’ statement caused quite a stir among the religious folks present.  They started grumbling to themselves, probably because they were a bit obsessed with what their religious traditions had taught them about right and wrong.  About sin and forgiveness.  Perhaps even about the nature of God and what supposedly incenses God.  “Don’t you dare be cavalier about something like sin or forgiveness.”

They were so uptight and so certain that they knew how God felt about all of this that their natural response was “He’s blaspheming!”

But Jesus turns the situation on its ear.  And he does so by starting with a question.  “Why are you thinking these things?”

Why. Are. You. Thinking. These. Things.?

What “things” is he referring to?

He’s referring to the men’s thoughts of “Who can forgive sins but God alone?” and “He’s blaspheming.”

These actually seem like reasonable thoughts, but if there wasn’t a problem with them, Jesus would have no reason to pose the question to these teachers of the law.  But he does.  He challenges their understanding of these things.  Their understanding of how all of this works.

It’s as though he’s saying “Yeah, this whole sin-and-forgiveness thing that you’re so concerned with and that you think you have figured out?  You don’t really know what you’re talking about, so stop getting so uptight.  And since I know you’re skeptical because this conflicts with things your faith tradition has taught you about God, let me just validate what I’m telling you by sending this paralyzed man on his way walking, because clearly that would be harder than telling a man his sins are forgiven.”

Boom.  Done.  Get over it.

And what was their response after the paralyzed man got up and walked away?

They were stunned.

They were amazed.

And they praised God.

Sometimes we need a grenade tossed into our understanding of things.  The thing is, I think most of us put a lot of effort into defensively grabbing anything that resembles a grenade and throwing it far away so there’s no chance of it exploding and messing with our orderly little space.

Just like the religious leaders did in this story.

But Jesus made sure they couldn’t.  He made sure the grenade exploded right there in the presence of everyone in order to completely decimate their adamant, incorrect beliefs.

And once that happened, they went from being staunch, rigid, and skeptical to being amazed.

If our lives are short on amazement, it might be time to let some grenades explode.

Filed Under: Uncategorized

Santa, Chimneys, and Questioning the Answers

April 4, 2015 By admin Leave a Comment

About 10 years ago, my wife and I bought a hundred-year-old house.  We were really excited because it pretty much had everything we wanted in a big old house – a nice front porch, a big entryway with a beautiful staircase up to the second floor, great original woodwork that hadn’t been painted.

The one thing it didn’t have was a fireplace.

Now this wasn’t a deal breaker for us, but we also didn’t have the foresight to consider the angst it would cause one day with our kids who were concerned about how Santa would get into our house.

Fortunately, we dodged this sticky issue by spending almost every Christmas at my parents’ place where there is a fireplace.

MP900315598Still, there were other questions.  How can Santa make it across the globe in one night and what if we ever spend Christmas at our own house and what about other people who don’t have fireplaces and do naughty kids really get coal?

We didn’t go to extremes to uphold the Santa myth, but at the same time, we wanted our kids to be kids.  Often times, we’d answer their questions with “What do you think?” because we wanted our kids to think for themselves.  And they did.

But there came a point when the answers stopped making sense as the kids got older and savvier and as they engaged things at a deeper level.

It’s ironically similar to the relationship I’ve had with questions throughout my Christian life.  I’ve spent most of the years certain I’ve had the right answers to the most important questions.

But like with Santa, there came a time when the answers no longer satisfied the questions.

small_4210935281Just like my son watching the online Christmas Eve Santa tracker and knowing that something doesn’t add up, I couldn’t continue to embrace the same answers simply because they were the ones I’d always known and the ones everyone around me continued to insist on.

So I shifted from asking questions to questioning the answers, and as my foundation started to get shaken, I noticed something strange.  We say that God can handle our questions and that questions are perfectly acceptable, perhaps even good – but there seems to be an unspoken condition: as long as we come up with the right answers.

The answers that our denomination, our church, our statement of belief, our creeds, our minister, our youth pastor, our faith tradition… adhere to.

But what if there’s a reason that deep inside of us those answers no longer satisfy the questions?

Maybe it’s right to question the answers.

Maybe having the right answers was never actually the point…

Brand_New_Day_Final2-small

Filed Under: Uncategorized Tagged With: Christianity, Faith, Tradition

Sin in the Presence of a Holy God

March 30, 2015 By admin Leave a Comment

There’s a fun little anecdote that most of us are probably familiar with about a frog in a pot of water.  The water is warming up to a deadly boil, but at such a slow pace that the frog doesn’t have any idea, so it just floats around happily until it ultimately boils to death.  But, as the story goes, if the frog had jumped into the boiling water from outside, the temperature difference would’ve been so stark that the frog would’ve promptly jumped out to safety.

Last week, I was making my way through a book that had been recommended to me and at one point the author talked briefly about Jesus dying on the cross to deal with the sin that separates us from God.  This got me reflecting on another thing I’d read recently about sin and the wrath of God.  Which made me reflect on yet something else I’d happened across recently that said sin cannot be in the presence of a holy God.

Photo credit: Waiting For The Word cc
Photo credit: Waiting For The Word cc

These things then got me thinking about the pained, desperate words of Jesus when he cried out from the cross “My God, my God, why have you forsaken me?”  As the story goes where I come from, this gripping, dramatic cry reflects the pivotal moment where God had to turn his back as Jesus took on the sin of the world, leaving Jesus to experience separation from God for the first time ever.  And why did he experience this separation?

Because sin cannot be in the presence of a holy God.

We hear and repeat this idea frequently within Christian communities.  It’s the reason that Adam and Eve were booted from paradise.  It’s the reason the priests had to go through painstaking preparations before entering the temple.  And it’s ultimately why Jesus was abandoned on the cross.

Because sin cannot be in the presence of a holy God.

As I was recently thinking about all of this, I was reminded of a sermon I once heard where the preacher discussed white blood cells and red blood cells to illustrate how God responds to sin: he annihilates it.

Because sin cannot be in the presence of a holy God.

These ideas are so pervasive within Christianity that most people don’t seem to think twice about them, at least in my experience.

Yet there’s a problem with this kind of theology.  It’s a problem that either we don’t feel comfortable discussing or that simply eludes us.

And it’s a problem that can be summed up with one word.

Jesus.

The one who put his fingers in the ears and touched the tongue of a deaf and mute man.  The one who touched the eyes of a blind man.  The one who reached out and touched a man with leprosy… and who let a sinful woman anoint and kiss his feet… and who took hold of a man with dropsy … and who invited himself into the house of the chief tax collector… and who let one of the disciples rest against his chest during the Last Supper.

Jesus.

The one who didn’t avoid adulterers, pull back from prostitutes, or turn away from tax collectors.  The one who didn’t shudder around sin.

Jesus reached out to and engaged and touched others.  And he allowed others to reach out to, engage, and touch him.  And he did this to help heal people from whatever kind of disease that plagued them, be it physical, emotional, or spiritual – though I would venture to say that Jesus saw it all as spiritual.

He did these things to validate people and show them their inherent worth.  In a sense, to say “You are deeply and truly valued in spite of what your religion has taught you.”  Or in some cases “…in spite of what their religion has taught you.”

Jesus made it clear that God can most certainly be in the presence of sin.  So to hold onto theology that tells us otherwise is problematic, no matter how it’s packaged.

It’s curious that these two opposing ideas have somehow managed to live next to each other in this thing we call Christianity.  I guess when we’re used to living in the middle of a story, the obvious may escape us.  We’re like the frog in the pot of water that’s slowly getting warmer and warmer.  We don’t notice what’s going on.  We get acclimated to the environment around us.  It feels comfortable and familiar.  There’s no sense that something might be wrong.

As I sat through the sermon with the illustration of the red blood cells and the white blood cells, even though I found it deeply troubling, I didn’t consider in that moment how it completely conflicts with the idea of God intimately dwelling among us in the flesh.

Photo credit: Image from page 281 of "The pictorial Bible and commentator: presenting the great truths of God's word in the most simple, pleasing, affectionate, and instructive manner" (1878) (license)
Photo credit: Image from page 281 of “The pictorial Bible and commentator: presenting the great truths of God’s word in the most simple, pleasing, affectionate, and instructive manner” (1878) (license)

So even though we’ve got stories in the Old Testament like a man getting struck dead because he touched the Ark of the Covenant where God was said to reside, we need to stop using them to bolster up the notion that God is somehow untouchable by the general populous and that God can’t be in the presence of sin.  Because, in case we’ve forgotten, we’ve also got an incredible story in the New Testament of a bleeding woman who had been suffering for 12 long years and who was healed because she approached Jesus and touched his cloak.

Sin can’t be in the presence of a holy God?  On the surface, it may seem like a legitimate conclusion, but it can’t be reconciled with what we see in Jesus.  Something else is going on with these stories and we need to take the time to consider it, even though it may fly in the face of what we’ve always heard.

The bleeding woman in the gospels who “touched God” was healed, commended, and sent on her way with the encouraging and compassionate words “Go in peace and be freed from your suffering.”

In all seriousness, perhaps the “timeless truth” from this gospel story – the one that gets masked from a surface, literal reading – is that the suffering we all need to be freed from is theology that tells us that God is untouchable and that sin can’t be in the presence of a holy God.

Filed Under: Uncategorized Tagged With: Atonement, Bible, Christianity, Doctrine, Symbolism

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